پژوهشنامه ادب حماسی
سال دوم شماره 1 (پیاپی 2، بهار و تابستان 1385)

This is the second part of Sayed Ziaodin sajjadi deceased proffessor's essay which the first part was published in the previous number of the magazine was about two poets of the
th century, Anvari and Jamaladdin Esfahani. In this essay first we are going to survey the most salient characteristics of Anvari's style in his elegy, lyric poems, quatrains, according to his taste in words and combination, poem's rhythme, rhyme and line, and also content of his poems and its main subjects. Jamaladdin Esfahani is introduced with literary ~ritics' point of views, innuences, elegy's style, rhythme, rhyme and line, rhetorical Figures that he applied and also the information that's found in his poetry, his lyrics and quatrains.

Dehkhoda is one of the most renowned and influent Faces in the history of Iranian Literature. In this essay it's tried to introd'lce the specialities of "LoghatNameh" and in addition Survey some of the Words and blends which were not included in the prints but amongst some of his personal notes, and to categorize them according to the content of each. These personal notes are simply evident to the Dehkhoda's attentiveness and proficiency - whom the author attributes as a Kindled candle - on Farsi language and culture

This essay basically discusses about Amir khosrow's poetic and has a quick review of his poetic airs, such as poetic representation, discription, theme, event telling, poetic quantity, poets specialties, the importance of word and poetry, different poets, narcissism of the poet for his own poetry and art, his choice of composing poetry in Farsi rather than Arabic, rhetorical Figures and criticism. The Final objective narrows down to two points. First the confirmation the theory that sights Amir khosrow's poetry as the main origin or the mother of Indian style. Secondly, proving that the matter of "Indian parrot" Poetry is consequenced by a kind of dialectic dependency to the tradition and simultaneously running away from it.

Aryanians believe in good and evil since a long time ago. Evil versus godly. Aryanians attribute rain, brightness etc ... to goodness and godly and darkness, drought and such, to the evils. Therefore good spirits which protect brightne'>S, heat and life have always been in challenge with bad spirits like darkness and drought. Their battles take place between the earth and the sky. the belief of "Dualism" has been existed amongst the Iranians and Indian- Iranian Aryanians for long before Zaratousht. But Zaratousht had a unique approach in citing his theories. His doualism theory has monotheism basis behind it. However good and evil are not different individuals both have been created by Auramazda

Maybe it is not going to be possible to find a man more knowledgeable and wise than Molaana lalaledin in the past nor in future. He was blessed and he wanted to share that with us in his own brilliant uniql'~ way. his poems which have let us know that he bared being not only a human but a saint as well. this essay is focusing on the first thirty verses of his first book along with some of their explantion and interpretation and some possible suppositions about Molaana's own interpretation on the subject.

Aboolalaye Maarri was born in mid-third century and his name is well-known in Arabic literature and in the world literature, as well. Inspite of being sight impaired he possessed such brilliant memory and deft in reciting verse and composing Arabic prose. In this essay it is also tried to introduce his dynasty and his birthplace, acquisition, criticizing his notion and also his works and thoughts has been reviewed. This essay represents his abortiveness and his philosophy of life which has been shown in his colloctions of prose and verse.

Ferdosi's shahnameh as a based document which represents Iranian patriotism, magnificence, ancientness has more to figJre out for Iranian let alone people all around the world. one of the matters discussed in shahnameh is geographic expansion which shahnameh's researchers have always saught the answer of the question that Mazandaran and Alborz included exactly which geographic region of Iran in Shahnameh as on eternity opus. And whether this d:trict was a part of the country or not. This essay tries to answer these questions by contributing ancient geographic and the works of contemporary scholars.

In  solar (shamsi) American investigators from chicago university succeded to obtain more than  clay tablets written with Elamian letters and sealed with persian cuneiform letters which belonged to eastern north of persepolis. These privileged and exclusive documents allocated to the list of ortificers and experts payrolls which were participated ip stablishing Persepolis construction. This essay tries to offer some innovative points of the tablets and their engraving, and also translation of some of them.